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" I return her smile in gratitude."Now, if you'd like to lay down, face-down and get comfortable, we can get started."I lay down on the cool towel covering the massage table, on my tummy. I wriggle a bit to get comfy; then with my head turned to the side facing Jennifer, I watch as she prepares.She takes a bottle from a small pot of water, then dries it off with a towel. She then turns to face toward me, and pours a generous portion of what turns out to be nicely warm oil over my shoulder and down my back.As she starts to work the oil in with her soft-skinned, firm-muscled hands, Jennifer says in a low, breathy voice, "Now, Mrs. Miller, just relax. Loosen all of your muscles as much as you can, and let me do everything. You're here for one reason: To let me take care of you so you can leave feeling the most refreshed you've ever felt. Is this your first professional massage?" The first one I've had with a masseuse", I reply."Then I'll just have to work extra hard for it to be your. Despite this divine initiative – or perhaps precisely because of it – I wish to suggest that the celibate calling is a highly sexualised one. The celibate may well be the most erotic of all humans, honouring a very ancient understanding of the Divine as a highly eroticised life-force, impregnating the whole of creation. That being the case, two important adjustments need to be made to our thinking. Firstly, God is not a-sexual, and neither is any organism created by God. Secondly, the celibate needs expressive outlets for psycho-sexual energy, which cannot be adequately or appropriately channelled through sublimation or total abstinence.On this complex question, ancient cultures may have been far more enlightened than contemporary ones. They provided outlets for the expression and articulation of sexual desire other than those of the monogamous, married relationship. They seem to have understood better the intense and amorphous energy of human sexuality and facilitated its.
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